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Interpretation of the Month of Tishri

Then the angel of the Eternal One called to him from heaven and said, “Abraham, Abraham!” And he replied, “Here I am!”

“Where is the lamb for the sacrifice?” Isaac asks already on the way, and was therefore probably already accustomed to not seeing his father as a cannibal who would slaughter a human being for his little one, and the words stand infinitely clear and beyond interpretation:

עתה ידעתי כי ירא אלקים אתה ולא חשכת את בנך את יחידך ממני. Thus, God recognizes Abraham’s greatness solely in his willingness to sacrifice even his only son to Him, and not in his having refrained from doing so at the appointed time! And it is precisely this—the “Akedah of Isaac”—that the entire Jewish people continue to look upon to this day, with enthusiasm, as the supreme goal of exemplary fear of God.

Samson Raphael Hirsch on Gen. 22:11 (1867)

The Chair of Bible and Jewish Bible Interpretation is the only one of its kind in Germany that deals with the text, tradition, exegetical reception and modern interpretation of the Hebrew Bible from antiquity to modern times in teaching and research. The field of research into biblical history and literature alone covers a historical framework of more than 1000 years. If one adds to this the sources for Jewish biblical interpretation in the Middle Ages and modern times as well as the Masorah as a link between the (Masoretic) biblical text and its interpretation, this subject ideally covers more than 2500 years, which need to be surveyed in literary-specific questions of detail as well as in increasingly interdisciplinary questions and research approaches. With the exception of a few sources on Jewish biblical interpretation in the 19th and 20th centuries, all the key sources are written in Hebrew and Aramaic.

The Heidelberg Chair focuses on the one hand on Masoretic Bible text and manuscript research (9th-13th centuries), and on the other hand on sources for Jewish Bible interpretation from the first half of the 10th to the second half of the 13th century, as well as on the 19th and 20th centuries.

Bücher: Tanach, Liss

Main research areas

Only the so-called Masora from Eretz Israel, i.e. the Masoretic hypertext with vocalization, accentuation and the addition of various annotations, allows the ancient consonantal text (Qumran) to become a medieval Masoretic text. The aim of the research at the chair is the first study of the Western European (Ashkenazic) Masora tradition between the 11th and 15th centuries, which differs from the Oriental Masora philologically and in its external appearance as a masora figurata. It also deals with the process of inculturation of the masora and the Hebrew Bible text into the Christian environment (architecture; book art).

The Heidelberg Chair focuses in particular on the interpretative tradition of the medieval northern French school of exegetes, i.e. the exegetical commentaries of R. Shelomo Yitzchaqi (RaShY) and his school, R. Avraham Ibn Ezra, the members of the Qimchi family and R. Moshe ben Nachman ('RaMBaN = Nachmanides'). In addition, the surviving Hebrew-French Bible glossaries, especially from the 13th century, are also dealt with. These Bible glossaries, which reproduce the vernacular glosses in Hebrew graphics, are exceptional witnesses not only for exegetical and cultural-historical Judaic research, but also for morphological, phonological and lexical research into Old French between the 11th and 13th centuries. They form fundamental texts for research into the interrelations between Jewish intellectual history and the non-Jewish environment.

The biblical interpretation of the representatives of the so-called science of Judaism in Germany and Eastern Europe is being researched primarily with regard to its influence on modern Judaism and its understanding of religion and culture.

Courses

The courses are regularly linked back to the main areas of research.

The entire spectrum of the subject - from the biblical traditions to the latest interpretative literature - is covered and dealt with in teaching on the Bachelor's and Master's degree courses.

In cooperation with the Abraham Berliner Center , workshops and lectures are regularly held with international guest scholars.

Teaching

Summer semester 2026

  • Basic course: Mechina: Introduction to the Hebrew Bible

Leader: Prof. Dr. Hanna Liss

Wednesday, 9.15-10.45 a.m., S 1

  • Colloquium: Doctoral/post-doc colloquium on the Bible and Jewish biblical interpretation

Chair: Prof. Dr. Hanna Liss

Wednesday, 11.15-12.45; S 1

  • advanced seminar / exercise: Biblical texts in the focus of modern and classical interpretations

Leader: Prof. Dr. Hanna Liss

Thursday, 9.15-10.45 a.m., S 1

  • Advanced seminar / exercise: The Hebrew Bible in modern German literature

Led by: Prof. Dr. Hanna Liss / Prof. Dr. Andrea Albrecht (German Studies Seminar)

Thursday, 11.15-12.45, S 4


Research projects at a glance

Masorah Rearranged: Eight Masoretic Lists in MS London Oriental 2091, fol. 335vcorpus masoreticum working papers 6 (2023).

Corpus Masoreticum

Paris Arsenal 5956

Bible Glossaries

Berlin_SPK_Fragment_zum_Hohelied_Public_Domain_1.0

Biblia Rabbinica


Events

No news available.

Past Events

What Books Reveal About Their Owners' Past

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Provenance research is a bit like detective work. And the sense of accomplishment that comes from tracing a book’s origins brings real joy to those involved. This is clearly evident at the first “Lost Books Lab” at the University of Jewish Studies (HfJS) in Heidelberg. A suitcase full of old books is waiting there. They are waiting to have their origins determined so they can, if possible, be returned to the descendants of their former owners.

The books in the suitcase belonged to Jewish citizens who took them along as part of their meager belongings when they were taken by the Nazis to labor and extermination camps. Or they were part of the libraries at Jewish institutions and universities. These, too, were systematically looted during the “Third Reich” because the Nazis wanted to use them for anti-Semitic studies or needed them as evidence to support Nazi ideology, as Kinga Bloch explained at the “Lost Books Lab.” The German historian at Queen Mary University of London led the new workshops together with Philipp Zschommler, the provenance researcher at the HfJS. These workshops are funded by the Baden-Württemberg Foundation as well as by the Leo Baeck Institutes—which preserve Jewish documents, books, and memorabilia. The workshops aim to combine historical education with active research.

A precursor to these workshops was the “Library of Lost Books” exhibition two years ago, organized by the Leo Baeck Institutes in Jerusalem and London. The exhibition also featured, in Heidelberg, books from the former College for the Study of Judaism in Berlin, which are now scattered around the world. At the time, the Library’s website was honored with the Grimme Online Award.

The idea that traces of Nazi persecution can also be found on bookshelves can now be conveyed from the academic community to the general public. By Provenance Research Day in April, for example, the goal is to spark interest in the topic among companies and vocational school students. Companies? Kinga Bloch recalls forgotten connections in Baden-Württemberg: The shoe manufacturer Salamander began as a German-Jewish company. AEG, owned by Walther Rathenau’s family, once laid the first long-distance power line from Lauffen am Neckar to Frankfurt. Südzucker, with its Jewish shareholders, board members, and supervisory board members, is also part of this history. “Jewish entrepreneurs were so deeply intertwined with remarkable achievements that continue to shape our lives today.”

But how can we interpret the history of these books? The works from Philipp Zschommler’s suitcase bear forensic traces that can facilitate the search: stamps, stickers, personalized bookplates, and dedications. In the volume *Die Geburt des Antichristen* (The Birth of the Antichrist), for example—a thriller that, according to a bookplate, once belonged to Martha Gubat—pressed four-leaf clovers appear. The book *Gesichte*, which the poet and illustrator Else Lasker-Schüler dedicated on the title page to Fred Hildenbrand, the arts editor of the *Berliner Tageblatt*, was found in the library collection of the Theresienstadt concentration camp. “The book took my breath away a little,” says Kinga Bloch.

Radha Banhatti makes a discovery during the workshop. The book *Möppi—Memoirs of a Dog* by Adolf Uzarski once belonged to a woman named Hilde Schneider. Research in various digital archives reveals that she was a Christian of Jewish descent who was arrested in Vienna in 1942 and taken to Theresienstadt. The Yad Vashem Memorial knows her prisoner number: 758. A woman with the same name was murdered in Auschwitz in 1943. Further research is needed here if we want to find descendants who would be happy to receive the old book as a memento of their relative. Perhaps there’s a handwriting comparison database for that signature somewhere? Philipp Zschommler is familiar with the relevant genealogy websites: Ancestry, FamilySearch, MyHeritage … Radha Banhatti believes that one really has to make an effort to uncover a person “whose life was brutally cut short.”

Hanna Zabolotna, a graphic designer and now a student of popular cultures in Heidelberg, finds it fascinating to hold such old records of a life in her hands: “It’s kind of like detective work.” It’s completely different from an e-book, she says, “you can smell it; it has charm.” In her book for men, *What Should I Wear?* by author Paul-Julius, she has compiled various clues—such as the publisher’s note that had been covered by a second publisher’s note, or a cover folded from a Prague monthly magazine from October 1939 bearing a Bohemian-Moravian stamp. The student likes the project; she’s now joining as a student assistant.

Kinga Bloch reaches further into the box. Among the items is *Barfüßele* by Berthod Auerbach, which, according to the dedication, was given as a gift during the confirmation year of 1916–17. The author was a best-selling writer at the time with his stories about village life in the Black Forest. Or the commemorative book marking the 125th anniversary of the Upper Council of the Israelites of Baden from 1934, featuring essays on the emancipation of Jews in Baden and a treatise on Jewish elementary schools in Baden.

Which work took which path? Since a great deal of data is currently being digitized, research is becoming easier. “We have far more opportunities to track down owners and have already facilitated several returns,” says Philipp Zschommler. The next workshop is scheduled for November.

The article is also available online>

Man sieht ein Stück vergilbtes Papier mit zwei unterschriften darauf. Oben steh Franziska Samuel und darunter 1908. Dann mit etwas Abstand dazwischen weiter unten steht Anneliese Beermann und daraunter 1927
  • Date: 29 September 2026
    Date 29 September 2026
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    Time 10:05 UTC+02:00
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